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The scheme as a whole cannot be understood and appreciated by looking at it from a single angle. Once theism is accepted, then the logos structure gives it a new twist panentheism that inspired many theologians, including Wieman and untold not just Unitarian others. There is also the romantic view of aesthetic and moral value in nature, which aligns well with this type of panentheism. Bertrand Russell, despite his criticism, could not possibly disprove of that.
Another aspect of process philosophy is its process-relational vision, its view that reality is relational, through and through.
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Reality as a social process. Freedom is inherent in the world. To be an individual is to be self-creative, i. The clarity of sense experience is grounded in deeper but vaguer experiences of our relatedness to the world process. Adequacy to this wealth of experience [SH: which can be tapped by taking into account the perspectives of others] is the ultimate test of our ideas. You are commenting using your WordPress.
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SAGE Reference - Whitehead's Process Relational Philosophy
Skip to content. A great lecture by Arthur F. Holmes At the end of my last post no, not that last post! Share this: Facebook. Like this: Like Loading This entry was posted in General. Bookmark the permalink. Paperback , pages.
Published March 1st by Templeton Press first published January 1st More Details Original Title. Other Editions 3. Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about Process-Relational Philosophy , please sign up. Be the first to ask a question about Process-Relational Philosophy. Lists with This Book. This book is not yet featured on Listopia. Community Reviews.
Showing Rating details. Sort order. Apr 25, Jamie rated it it was amazing.
Mesle's introduction to Whitehead's process philosophy is a particularly engaging and meaningful introduction that clearly takes learning and engagement with a reader who may be particularly new to this area of theory into account. As a risk professional who is particularly well studied in the Continental tradition and has no difficulty engaging Deleuze, Spivak, Derrida or Heidegger, I'm often frustrated that so much of the philosophical tradition has become a race to textual obscurity.
High the Mesle's introduction to Whitehead's process philosophy is a particularly engaging and meaningful introduction that clearly takes learning and engagement with a reader who may be particularly new to this area of theory into account. High theory has established a tradition of near-unreadability which, while potentially impressing a handful of philosophy graduate students at a dinner party, has left philosophy with no capacity to effectuate meaningful influence and change upon spheres of practice where it most desperately needed.
Mesle's text not only avoids the high theory obscurantism, but furthermore moves clearly and comfortably with the reader through an ethic that is agnostic of philosophical traditions and their subsequent politics. There should be little difficulty for either analytical or Continental readers to engage this gentle but beneficial introduction, as should the thinking reader who isn't from a philosophical program pedigree but rather wandered in from another area of practice and experience having expressed curiosity in Whitehead's vital thinking. I'd suggest that given the prevalence of different cultural approaches to thinking and faith, an approach to process philosophy subsequently requires the open curiosity, humility and appreciation for the multitude of constructions we thinking beings have remarkably created in our process of becoming.
Process philosophy is not a space for a closed Cartesian mind, seeking ideals to will and impose upon others with force. As a Continental theorist who works in global capital and subsequently confronts remarkable ideological difference and distance on a daily basis, Dr. Mesle's text is one I valued and will heartily recommend to fellow thinkers who are interested in such an introduction to a vital and blooming area of thinking. Aug 02, Bruce rated it it was amazing.
A brilliant book.
I came across Mesle on 'homebrewed Christianity' podcast and he seemed sincere and clear in his description of Process Thought. The book did not disappoint.
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I am not a student in Philosophy and a slow learner and this book was very understandable to me. North-Whitehead is very complex and his usage of words is quite different to normal. I started reading Sherburne's 'Key to Process and Reality' and was still out of my depth - this has bridged that gap. The other book I would re A brilliant book. I would also recommend any of John Cobb's books as well as his questions and answers here.